FEED MY SHEEP: A Pandemic Tale

Being in quarantine is difficult for everyone, but it’s particularly difficult when you are a family lawyer doing it alone. You have nobody to decompress with or hug after long hours of working on stressful cases on a computer. If you decide to go off of social media because of the tone of the rhetoric there, and you don’t have cable tv, there is even more isolation.  Days are spent triaging highly anxious family law clients and nights are spent asking yourself weighty questions.

You read an article that says you will discover who your friends really are by the ones who reach out to say “are you ok?” and realize that while you think you have many friendships, if that is the criteria, only maybe one or two of those friendships are very deep. You rarely or don’t ever hear from “friends” and maybe only one asks if you are ok.  It seems like you are the one checking in on people but other than your children nobody is checking in on you.

Most of the people that are calling you want something. Your legal expertise, your help in filing for unemployment, your take on how they can survive the pandemic, your interpretation of a custody order in light of social distancing. All the people you’ve helped, guided, loved on and taken care of over the years are preoccupied.  They assume you are strong and must be ok.  Some who you reach out to texting “I hope you are safe and doing well” don’t even take time to respond.  You remember what you’ve done to help those people over the years and wonder what it is that made them so detached they couldn’t even take a quick moment to send back a thumbs-up emoticon.

At night with a dog sleeping at your feet and the “pink moon” glaring through the window you start asking yourself big questions.

What has my life been about up until now?

  If I catch the virus and die, what is my legacy? (After all, at age 62 I am in the “endangered species” category.)

 Who and what did I let drive my life in ways that were not, in retrospect, beneficial and may have even de-railed me?

 What did I miss along the way?

 IF I live through this how will I show up differently post-pandemic?

I started seeing a terrific new therapist before the virus hit, because I was so miserable in the practice of law. He helped me see that I’d been suffering for many, many years and for the first time (because he was a former attorney himself) someone “got” the suffering I’d been feeling for years.  We began to dissect it with the intention of figuring out what I would do with my “last act” of life and how, and if, the law would a part of it.

But then the pandemic hit.

Suddenly I am faced with having this weighty reflection front and center as I navigate 10 hour days of client matters every day while trying to pay attention to what is going on with the virus, whether I have to Clorox my groceries, and whether my 84 year old mother and 60 year old brother with advanced MS are safe in their homes. What was previously a stressful job now has become even more mentally taxing.  But what I know from previous life devastation is I have to somehow navigate staying present and awake for all there is to learn.

As I ponder the “suffering in the law” question amidst all of this, I’ve come to a clear realization. It isn’t the clients, even the most demanding ones, who cause the suffering.  They are actually the bright spot.  It’s the other lawyers. It’s the value system of the practice of law. It’s the idea that more money is made by lawyers the more parties are fighting and litigating.  It’s that it’s all about winning, including thinking it’s a big victory to take a child away from a parent or to get a vocational expert to say a lifetime stay at home parent should all of a sudden be making $50,000 and therefore minimizing the amount the other parent has to pay to support their children.  It’s mentally stressful hearing sad stories in a system of deadlines and rules of engagement that make people’s life traumas the source of ego gratifying wins and competitive gamesmanship. The idea of family justice seems so bizarre and illogical.

I’ve loved my clients and loved on them for over 35 years. I’ve sat with them for hours hearing their hearts, encouraging them to find their highest selves, helping them find new footing in the new normal of their lives during and after legal interventions. I’ve had many profound experiences sitting side by side with people who were bleeding emotionally and watching their lives fall apart. As I was helping them, my clients were my own spiritual guides as I found new pieces of myself in them, and new understanding of suffering and transformation.  I’ve sometimes floated home from the office whispering to myself about what a privilege and honor it is to do such important work for my clients.

But back to the suffering as a lawyer. After confiding  to mentors and confidantes I was encouraged by one mentor about 7 years ago to write about it, and to start sharing the message of change in my profession. This is where my path might have gotten off course (but as is always the case, that diversion brought me back home).  I proceeded to spend years writing and imploring lawyers to reclaim the beauty of our profession as a healing profession. I wrote “The Compassionate Lawyer” in 2014. I’ve been on the speaking circuit explaining to lawyers that they needed to do things differently. I’ve spoken with passion and a sense of urgency.

Most who have heard me figuratively patted me on the head and said, “Good little Kimmy.”  They’ve dismissed my message and just keep doing things the same way. Why would they change? It’s a good gig, even if studies show a large number of lawyers feel their line of work has adversely impacted their mental health. Plus, any sense of changing to be more collaborative, loving, compassionate and kind is largely viewed as a sense of weakness, frailty, not being a “real” lawyer. And it’s no secret you end up billing fewer hours for cooperation than for combat.

I’ve given speeches at the law schools imploring faculty to offer coursework on topics like collaboration and emotional intelligence  and to place emphasis on being a “whole person” above emphasis on things like class rank. That message has gone over with a thud. Those subjects aren’t on the bar exam after all and bar passage rate is one of the components of measurement by US News and World Reports.  Yes, legal education hasn’t changed in decades and now it is held hostage by a magazine that nobody reads.  So lawyers are continually turned out in the same competitive paradigm that is part of the dysfunction of the profession.  Some studies show that incoming law students change their whole world view. When they enter law school most do so to “help people.” During the three years, law students change their goals to wanting to be the exemplar student,  to complete law school with a high class ranking to ensure a shoe-in at a lucrative job in “Big Law” and to make a name for themselves.

At night with shutters open in the light of the beautiful pink moon, laying in my bed during the quarantine, I put my hands over my heart and comfort my wounded self. What in the world were you thinking when you took on this crusade?  What in the world made you think that you could be the champion of change?  And what now?

Trying to mentor young lawyers to practice in a new way, by approaching and recruiting those who I thought could share the vision, only added more suffering.  I realize that while I thought they shared my dream and mission, for most of them, that wasn’t it at all.  It was instead that my dream and passion for the cause was contagious to them. I got them excited because I was so excited. They weren’t really excited on their own.  When the money starts coming the vision gets lost because the old way is a good gig.  Frustration, heartache, kicking myself for the time invested, the giving, giving, giving of myself to those I thought would help multiply the change. Suffering from those fractured relationships in the law that hurt worse than other personal and family heartaches.

Also, in that pink moon a ray of light through the clouds illuminated another pandemic induced realization. In my crusade I’d lost something.  The connection with my clients. Yes, it’s always there to a degree but the “mission” became paramount to the delicacy of the client’s hearts. My own mind and heart have been split in two these past years.  I’m still “feeling with” the clients but doing so while a big part of my heart has been dedicated to my agenda of legal reform. The “movement”  has permeated a big part of my body, mind and spirit that only have finite resources.  The personal satisfaction of the  legal reform mission is much less gratifying than the profound joy the work with the clients  in the trenches has given me.  If anything, “the mission” has fed my ego and made me more driven to be “seen and heard” and stolen a big chunk of my humility, stillness and center.  And then last night, a bold ray of moonlight pierced through the clouds with such brightness it was startling, and a bible verse came to the forefront.  “Feed my sheep.”

“Feed my sheep” is what Jesus said to the disciples when they were trying to convince him how much they loved him, and he was telling them how to prove it.  (John 21:15-17) That verse, at that moment, answered one of my big questions.

How will I show up in the world post pandemic?

Before the onset, I had been focused on a legacy of being an instrument of change in the legal profession.  While I know I have been making a difference in the lives of my clients, I’ve thought that individual impact was “too small” of a mission. I remember a friend who had a business with an important message, and she shared that she’d been convinced she would “reach millions.” Somehow that went into my subconscious and I thought of all the good that could be done in the world by lawyers, sitting with the most vulnerable in our society, if my message of compassion in the law would reach millions.  A few sheep surely weren’t the same caliber of importance.

Laying alone in the middle of a pandemic brings clarity about how inconsequential you are in the scheme of things at the end of the day.  And yet there it was; “Feed my sheep.”

I go to the dog park this morning shortly after sunrise like I do every pandemic day. As usual, nobody is there that early but my dog and me, and this morning I’m thinking about “feed my sheep” and asking for more clarity of what it means.

As I pull into the parking lot, NPR is interviewing Andrea Bocelli who will sing day after tomorrow at a cathedral in Milan, where there will be no audience. He says that having no audience is beautiful because to him it is not a concert, it is a prayer.  The interviewer asks his wife if it will seem odd that he won’t be in front of a packed house and she says no. She tells of how at times, on Sundays, he does church with a few people who are very sick or dying. There may be only five people bedridden and Andrea Bocelli sings just for them. She tells that it is beautiful because they all view his singing as a prayer offering for the healing of the few people that are there.

I start to sob as he proceeds to sing Ave Maria, alone in my car in full pandemic loneliness as his music feeds me, and my dog licks the tears as they come down my cheeks.

I’ve realized that each intervention with each client I meet makes a monumental impact. It’s not just me impacting them, but them impacting me. Meeting someone on the path of suffering and helping them navigate that part of their journey, is the highest calling I have on my life.

There are politicians and special interest groups clamoring for healthcare reform, change in our government, big systemic changes like I was preaching. And those things are worthy, and necessary.   Yet there is also a nurse sitting with  one person dying of the virus who can’t be near family and would be alone without that one nurse.  That moment is a crucial transformative moment for both of them.  Calling someone in quarantine to check on them when they are suffering is a huge transformative moment for both people.  Sending a thumbs up emoticon during a pandemic to someone who is reaching out to ask how you are, can trigger a transformative reconciliation.

Meanwhile, the pandemic has dropped bombs on the law. Big Law is disintegrating before our eyes, with associates and staff being downsized all across the country. Lawyers who are client centric are surviving (and dare I say, thriving) during the transition and other firms of  billing machines are panicking.  Law schools have had to scramble to move to online instruction and now discussion of pass/fail grading, doing away with bar exams and equipping lawyers to be more client centric are part of the zoom discussion.

What will be left standing?

Of course, there is a part of me that wants to roll out my publications and say, “I told you so” and reinvigorate the crusade. This time in my mind’s eye I’m carrying a flag out front of the pack leading through the rubble of singed yellow legal pads on the ground to higher ground.  But what I know now, is if I do that, I will be lost again.  And my current round of suffering will be for naught.  You see, the practice of law has been dysfunctional for years and apparently, I wasn’t the only one who noticed it.  The change is taking care of itself through the path of COVID 19, which lawyers would call force majeure or “act of God.”  It’s not just the law that will change dramatically after this extraordinary phase of life.  It’s most every business, system, government.

But what about us as individuals? Will we change? And how will we show up post-pandemic?

For me, never again will I minimize a small word of encouragement, a hug with a suffering person, sharing the heart stories and sitting beside (or across the screen from) a client while we navigate their life through change. It may be a change caused by a legal intervention or, as happened this week,  a pandemic that makes them realize they want to learn skills to better communicate with their co-parent. Either way, I’ll be paying rapt attention to what is happening with the people I will serve.

I will go forward and embrace my new role, which is the role that I’ve had all along but took for granted.  But first, I’ll be watching the Andrea Bocelli Easter concert live streamed. And I’ll cry tears that contain many profound emotions while he sings as I sit alone in quarantine on Easter Sunday. Through his concert that’s really a prayer, I’ll proclaim once and for all that I am enough, if I simply choose to be the change I want to see in the law.

Photo by Kat Jayne on Pexels.com

 

 

 

 

With Thanks to My Coparent- on the Anniversary of His Death

“Love never fails.”-1 Corinthians 13:8

Today my children and I remember and honor their father, Bill McCandless, who died a year ago today. It’s been a challenging year in so many ways.

Some of the most important and gratifying work I do is as a parenting coordinator working with high conflict co-parents who are stuck being immersed in their hurt. They cannot see clearly to find healing and forgiveness with their coparent. I love working with those couples because I was one of those high conflict wounded people, after Bill and I divorced in 2003 following 18 years of marriage and having three children.

Through God’s grace and a firm commitment to find healing and forgiveness no matter how long it took, we overcame those difficult days and were friends, celebrating many events in our children’s lives together for several years before he died. One of my greatest blessings was that I was able to hold his hand and tell him I loved him and thank him for our beautiful children as he was dying.

Since his death, our first grandchild has been born. The baby’s mother has a photo of Bill (her dad) on her fireplace and I have sat many days in the rocking chair at the home of my daughter and her husband in the quiet, rocking baby Liam. While I rock I often look at the picture on the fireplace, recognizing that the one person who perfectly understands that love I have for Liam would have been Bill.

While Liam is well loved by many, no other person, friend, loved one, grandparent, aunt or step parent on Earth will see him quite like I do…. but for Bill…. because our own child who we created together gave birth to Liam. I’ve been sharing this insight with the high conflict couples I work with in parenting coordination for the past year, and often tell them about Bill’s death and my experience. I sometimes ask them to look across the table into the eyes of their coparent with the possibility that what I am saying could make sense for them someday. That the person they are at war with will one day share an understanding of a love that neither of them can describe to anyone, but that both of them will inherently “get.” Often there are tears from all three of us and on some rare occasions there is a small breakthrough to a healing path.

It’s funny because throughout the past year as I grieved, I was able to forget..literally…the issues that divided us all those years ago, the drama that we created in our hurt of high conflict, and the sadness that swept through our family during those “lost” years. Instead, the memories that came to mind often were those of when we were young and newly married, and the times we sat rocking our own children with awe and wonder at the precious lives we had created with God. So many times through the past year I rocked in the quiet and looked at that picture on the fireplace whispering through tears, “Look Bill! Look at our precious grandchild!”

I’ve seen miracles in high conflict parents in my work. A small number of them transform completely. Some agree to a silent truce. Some continue to work hard and I still hold out hope for their finding peace or transformation. Others I have “fired” telling them I suspect they are getting a secondary gain of some sort from keeping the conflict alive, and draining my life energy in what is grueling and emotional work.

Are you one of those high conflict co-parents? Are you someone who doesn’t even speak to your coparent? Today is a new day. We are on the threshold of a new year. You can choose forgiveness and healing or maybe a truce. Or maybe you will choose some gesture that is a small step towards whatever life transformation that is unique to you and your circumstances.

One thing I know for sure: Your coparent is one of your greatest life’s teachers.

Thank you Bill for all you taught me.
May your memory be eternal.

Finishing Well

I was asked to contribute a lesson for the book “50 Lessons for Women Lawyers-From Women Lawyers,” by Nora Riva Bergman, which is available soon on Amazon.  Here is my contribution:

In a few  months I’ll be 62 years old. Actress Jane Fonda recently announced she is in her “last act” and although I hopefully have many more years of life, the finish line in my life as a lawyer is more clearly in view.

I want to chart an intentional path for my last act, living mindfully and finishing strong. As I begin the process, I’m struck with paralysis. Where do I want to go? A good starting point might be to reflect on where I’ve been.

I was the youngest in my law school class of 1981, graduating at age 23 and entering full time law practice at age 24.  I’ve had many legal jobs: in-house counsel, associate at firms of varying sizes, solo practitioner and even senior partner at small law firms I’ve formed.  I’d gone to law school to “help people.”  I was a kind and compassionate problem solver, a good listener, and a lover of people from the time I was a little girl.

I launched from law school in one of the early waves of females deployed into the profession. Our role was clear; act like a man.  After all we’d been told that we were taking a spot rightfully belonging to a man with a family to support.

“Mr. Durant died right here at his desk,” I was told by an associate at my first law firm job as he pointed to an office with an empty desk. It was as though Mr. Durant was a warrior who died in battle saving the world.  I got the message.

I dove in as the only female in the firm’s litigation section, charting my course as a workaholic, billing hours like a trooper. I silenced my inner voice and went full speed ahead, learning to be tough. Law school and the lawyers mentoring me convinced me that compassion was a weakness and aggression was a strength.

In my private life I paired with a man also constrained by his job, traveling for business  five days a week. We married and had three children. What was wrong with me? I loved my babies but I was obsessed with being a lawyer.  I heard a new term called “work-life balance” so  I joined the part time work committee of the local bar association. The all -female committee soon disbanded with the summary finding that for women lawyers,”part time” meant shoving all your full -time work into fewer hours and getting paid less.

I navigated as best I could with no women mentors to guide me.  I’d race to little league baseball games, editing documents in the stands while waiting for my son to bat so I could wave and give a thumb’s up, and then race back to the office. I tried to be nurturing but I never took off my lawyer hat, often telling my children to “toughen up” instead of acquiescing to the sorrow of childhood bumps and bruises.   Nannies were enlisted to help assuage working mother guilt. I’d try to mother my children when I came home exhausted from the office.

My marriage began to deteriorate so I stopped practicing law and tried staying home. I was an outcast among the other mothers.  Their conversations were boring and their obsession with their children seemed unhealthy to me. I prepared spreadsheets for class cupcake volunteers and felt incompetent in my new role. I became depressed and like an addict who needed a fix, I yearned for the office.

At the same time, my lawyer father became ill at age 65 and came into my home for hospice care as he was dying. Towards the end he would hallucinate often saying he saw dead lawyer colleagues in the room.  I wondered why the lawyers would show up to him instead of cosmic visits from loving relatives or his golfing buddies.

My father died and I was divorced. Even though I wasn’t working I was “imputed” with the income of a lawyer in the divorce. After all wasn’t that who I was? I had to recreate myself and start making money quickly and the most logical step was to reclaim my lawyer-self.  When I went back to inhabit her skin, I noticed she was different. She was weary, having sustained a whirlwind of life, tragedy, and brokenness.

I set up a law practice focusing on family law and mediation. I’d experienced devastation similar to what my clients were facing. I encouraged clients to find healing, forgiveness and compassion and decided to claim those things for myself.  I still fought for client’s rights and equity, but I did it with dignity, calmness and compassion for all.

I felt more authentic as a person and a lawyer. I began to write. I transported my brother diagnosed at that time with cancer to his chemotherapy appointments. I watched the IV drip, drip, drip of the drug infusing him with life. The writing did the same for me. Each moment in the chair typing was life-giving, healing, rebuilding, and renewing myself.

I wrote and self-published “The Compassionate Lawyer” in 2014 and started speaking to lawyers about compassion in the practice. I mentored several lawyers and helped three women lawyers start their own firms.  I encouraged lawyers to be compassionate problem solvers and for women lawyers to realize we should celebrate our unique gifts and skills as women.

I continue to practice, write and teach about what I’ve discovered.  Earlier this week I saw a woman lawyer in her first few months of practice aggressively tell off a male lawyer on the phone and then hang up only to burst into tears. ”I’m such a wimp for crying!” she declared.

I told her that being tough and aggressive is uncomfortable for many women. We can do it, probably even more biting than men, but is it really who we are? The crying was undoubtedly from the adrenaline but it was also a warning sign of living outside her authenticity. It hurt to watch her minimize her body’s warning and I tried to tell her so, encouraging her to use compassion and dignity instead.   I’m guessing it fell on deaf ears as it would have to me at her age when I ‘d set out to “make my mark” as a lawyer. But at least she is getting a message I was never told.

In my last act, I see a woman enjoying life, available to her three children for long talks instead of saying “I’ll call you after this meeting.”  She is a compassionate, kind person to all she encounters. She practices law in an authentic way that is uniquely hers, until she decides it’s time to stop. That woman will die as far away from her desk as she can get.

From the moment she walked into the doors of law school her identity as “woman” and “lawyer” were permanently fused together. She’s learned many lessons as a woman lawyer. She will claim her journey without regret but with gratitude for the wisdom she’s gained.  And most importantly, she’ll  live out her last act with compassion for herself.

 

 

 

For Such a Time as This

“For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future.”- Jeremiah 29:11

 My daughter Danielle is a middle school teacher at a school in California where her students are largely refugees, and the student body speaks many languages and dialects. Danielle is so smack dab in the bullseye of her life purpose that I am grateful every day that she has the gift of doing what she is meant to do and that she figured it out at such a young age.

 As a baby, Danielle had a horrible case of colic that caused many sleepless nights for her father and me.

The only thing that helped when Danielle was sobbing with colic was when we took her favorite doll, a plush African American doll with colorful ribbons in her hair, and held the doll in front of her face. Danielle would stare at the doll and quiet down almost immediately. We called the doll “Melanie.”

Today she texted me photos from her classroom. She had taken a life long collection of toys (including an elaborate set of beanie babies with the TY tags on them) to her kids, and distributed them to the students, giving them extras to take home to their siblings. In one of the pictures my heart skipped a beat. There was a young girl holding Melanie and smiling brightly.

My first instinct was- how could she have given away one of her most precious dolls, one that she’s had for thirty years? I wanted to be supportive but with a tinge of sadness texted back “Is that Melanie?”

“Yes” she texted back, “and the young girl holding her and smiling is from Haiti where her home was destroyed and her mother died. She fell in love with Melanie and said she has never in her life owned a doll who looked like her.”

What I’ve come to realize is my daughter is my teacher too. Despite my having raised her in Scottsdale in a world of excess, she let go of attachments to “things” and gave away the toys and dolls she had saved “for such at time as this.”

I, on the other hand, still hold on to things that need to be given away or released, material and otherwise.

I am telling myself a story now about Danielle and Melanie thirty years ago. When she was a baby and unable to talk, Danielle looked mesmerized at Melanie and quieted because God was talking to her in secret places. He was telling her “I know the plans I have for you” and showing her a glimpse of her future, and her purpose.

I love you Danielle. And to Melanie I say goodbye, and Godspeed.  I’m praying for blessings for the new little girl who met you today, and who loves you. I hope that you are an instrument of  God’s special messages to her as well.

O Death Where Is Thy Sting?

^” Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day. For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.”-     2 Corinthians 4:16-18

Today will be difficult  so I am writing. It’s my drug of choice in times of strong emotion and particularly soothing right now with a cup of hot green tea at hand, in the quiet of the earliest morning before sunrise.

Later today we will bury Harrison. His obituary says: “He passed peacefully in the arms of his family after a beautiful and unforgettable hour. His life was a brief gift to all that loved him and he will never be forgotten.” Harrison was the newborn son of my nephew Patrick and his partner Diana.

When Patrick was born 28 years ago, my brother (his father) and sister-in-law let me come into the delivery room with them. Patrick came forth after the normal struggle of childbirth and we laughed that he was a “conehead” because his pointy head had been squished in the birth canal during his entrance.

Patrick grew up to be a fine man. I served as Patrick’s godmother as he entered the Greek Orthodox faith through baptism and chrismation.  He became a church altar boy and made the family proud with his sweet and gentle demeanor.  I still see the faces of Patrick and my son Clint in altar boy robes as they flanked the casket of my father at his memorial service,  tears streaming down their young boy faces in the light of the candles they held.

Patrick and Diana made a family with Diana’s young daughter Mya, and their son Lincoln who will be 2 this year. They were delighted to learn Diana was pregnant again but their joy soon turned to shock and sorrow when they learned their infant had Trisomy 18, a life threatening genetic disorder that causes devastating medical issues and often death.  Undeterred, they named their in utero baby boy and we all became acquainted with Harrison.

From the moment they named him,  Harrison became a person.  A person who was a member of our family, and for whom we began to pray and worry.  Patrick and Diana started a gofundme account to help with the inevitable medical expenses and the cost of  sole provider Patrick’s projected absence from his job as a chef near their home in Northern Iowa. Their page kept us all posted on Harrison’s developments.

From the beginning the young parents were committed to seeing Harrison all the way through his birth. Abortion was mentioned by well meaning relatives, but they were champions of life from the get go. After all, this was not just a fetus; it was Harrison. As a pro choice individual I have to admit, Harrison brought me to a new understanding of life and I am more conflicted than before about this delicate issue.

Harrison’s parents sought the best medical treatment for his imminent arrival. They were connected to a hospital well versed in Trisomy 18 and the doctors were strong partners in their quest to spare no effort in helping Harrison. The ultrasound confirmed abnormalities would be life threatening once he breathed his first breath. They were encouraged with small bits of hopefulness such as the determination that despite other challenges, his heart was strong and mighty.

Spiritual support came forth. A Greek Orthodox monk friend saw Patrick’s Facebook post  and rallied the monks at his monastery. “We are praying for Patrick, Diana, Mya, Lincoln and Harrison each specifically and by name,” he reported.  Graciously they also volunteered a burial plot at the monastery for Harrison should it be needed.  Being covered in prayer, the family felt supported in ways beyond the reach of a gofundme page.

At 33 weeks, “Harrison took things into his own hands,” stated Patrick’s Facebook post and Diana went into labor.  An unusually fierce snowstorm had struck and they were unable to make it to the hospital that was awaiting Harrison’s arrival. Instead a nearby hospital would have to do, and Diana gracefully demanded a C-Section when the staff who were not as familiar with Harrison’s medical condition tried to get her to have a vaginal birth.  Harrison’s siblings Maya and Lincoln were along too since the grandmothers could not make it through the storm in time to babysit while mom and dad went to the hospital.

The obituary had it right.Harrison lived an hour.  He was surrounded by his family. His medical conditions were too substantial to sustain life.  Even the more elaborate hospital couldn’t have helped.  A professional photographer came in to take his baby pictures. He was wrapped in a blanket and stocking cap, showing only his perfectly formed, beautiful angelic face.  When Patrick sent me the picture all I could say was “There’s Harrison!” as though I had known him my whole life.

“I don’t want to say goodbye to him,” Patrick texted yesterday when he and Diana were on their way to the mortuary to see their son for the last time. Harrison is coming home to be buried in the same cemetery as my father.  To conserve funds, Patrick will drive his son in his tiny casket from the mortuary three hours to the grave site in West Des Moines. “I’m leaving soon to get my boy,” he texted me moments ago.  He is bringing his son home.  Harrison will be buried in the “Garden of the Innocent” not far from the mausoleum where my dad rests, and amidst other babies who have died.

Later today, our immediate family will gather at the gravesite, along with our monk friend and our Greek Orthodox priest. On St. Patrick’s Day we will bury Patrick’s son, our beloved Harrison. He is every bit as cherished a member of our family as the old grandparents we have buried before him. It’s hard to explain how one can feel so connected to a spirit who only passed through so briefly. It’s something I have never experienced before in my life, and has been quite unexpected. I like to envision my father holding his great grandson Harrison in his arms with a big smile, like I saw him hold my three adult children when they were infants.

Harrison’s  innocence, his courage, his radiance, the devotion of his parents, his reminder to all of us that life is fragile and every moment matters, and his valiant struggle to breathe in this beautiful gift of life for even only an hour has profoundly changed us.  Godspeed my great nephew.

We love you Harrison.

O Lord Who watches over children in the present life and in the world to come because of their simplicity and innocence of mind, abundantly satisfying them with a place in Abraham’s bosom, bringing them to live in radiantly shining places where the spirits of the righteous dwell: receive in peace the soul of Your little servant Harrison, for You Yourself have said, “Let the little children come to Me, for of such is the Kingdom of Heaven.” Amen.

Dark Night of the Soul

“Why are you cast down O my soul? And why are you disquieted within me?”-Psalm 42:5  

Several months ago I went through a rough time and I didn’t know if it qualified as depression. I’d suffered from a massive depression 35 years prior in law school that left me catatonic and treating with a psychiatrist. There had been hard days when the kids were little, a sad time after my divorce, and “the blues” triggered by menopause hormones but nothing that didn’t ultimately pass through. This time seemed different.

My  brother had been diagnosed with cancer and it was a dark and lonely trek walking alongside him. My “rock” bolted in the middle of it, unable to handle my constant sadness and emotional exhaustion. Incidents with a few close friends made me realize that I’d misjudged the depth of our friendship. I felt alone and  my usual comfort from my relationship with God wasn’t coming through.

I started to see a compassionate therapist and brought him up to speed on my circumstances.   He pronounced my “downer” the result of grief and loss of epic proportions. It was helpful talking to him and we agreed to meet once a month to touch in. I’d find myself driving to his office wondering what in the world I would talk about for an hour and then getting there talking so fast I couldn’t stop even as time ran out. Yet therapy still didn’t satisfy my aching heart and soul which only seemed to get worse.

One of my stalwart girlfriends is a spiritual warrior. “Dark night of the soul,” she pronounced, and I wondered if there was such a thing, and how it differed from depression. I took to reading about the subject and hearing from people who had endured one.

Named after the poem by Roman Catholic mystic St. John of the Cross, a “dark night of the soul” is a period in which you feel overwhelming despair, and during which God is purportedly taking you deeper into new realms of spiritual experience even though it seems like he has disappeared. A big part of the experience is to let go of ego, surrender to the situation, and recognize that through courage and perseverance you are being groomed for greater love and awareness.

I don’t know about you, but my idea of a deepening spiritual experience would be an outstanding dream during which answers automatically fall out of a cloud like mystical raindrops quenching the dryness of a stagnant, sad period of life. Or maybe a walk in nature during which an incredible download of clarity drops on your head and you have a new wealth of inspiration and zest for life. Sitting in an empty abyss of nothingness didn’t exactly seem like fertile ground for getting jazzed with God and his grace. And did I forget to mention that during the dark night there is an increased temptation to engage in destructive behavior?

The Dark Night isn’t a purely spiritual crisis and it’s not a purely psychological one. It’s the best of both meaning it can’t be “therapized” away and can’t be prayed away either.  I had the psychological angle covered with the therapist but I couldn’t find spiritual comfort with God. He’d gone silent.  King David spoke of this in Psalm 13:1,”How long Lord? Will you forget me forever? How long will you hide your face from me?”

Waiting out the dark night is often all that can be done, but during the process it is helpful to pray for revelation of what God is trying to “burn off” from you. Often it’s a need to let go of control, recognize the impermanence of much of life, and surrender to trust and acceptance of things that cause you fear. The ego loves control and fearfulness; the dark night is in battle with the ego. It’s like there is a spiritual wrestling match between ego and surrender and the dark night had to come to provide a venue for the show down.

The more you resist the process, the longer it lasts and the more likely you are to have to go through it more than once. If the process is fully embraced there are things that “die” (usually things of the flesh, control and the comfortable life) leaving behind a path of love, compassion, understanding and spiritual awakening of the essence of the most important things in life.

Unlike depression which can leave you unable to function, those in a dark night are often able to continue with their work and acts of compassion. The spirit stays strong and belief strengthens even though it seems like there is good reason to abandon faith. Thoughts of self loathing or self harm present in depression don’t appear in the dark night.

Even Mother Theresa suffered from a dark night of the soul as evidenced by the writings she left behind. “I am told God lives in me, and yet the reality of darkness and coldness and emptiness is so great that nothing touches my soul,” she wrote in 1957. Many were astonished that she would have had these thoughts, but those who know about the dark night aren’t surprised.

I know that all suffering  transforms us. Having moved through my “dark night” I have more clarity and passion for my purpose, a new appreciation for the strong relationships in my life (including a beautiful new one), and a renewed spiritual strength.

 

 

 

Choosing Prayer as a Spiritual Practice

Everywhere I turn I’m hearing about meditation. There are meditation retreats, podcasts, books and people pitching its benefits. I’m noticing a divide beginning: either you meditate or you don’t. Some with other traditional spiritual practices incorrectly dismiss meditation as being affiliated with a specific religion, usually Buddhism.

I studied Transcendental Meditation in the 1970’s with meditators who set up shop in a big musty house near the Drake University campus. I was in high school and my ultra hip boyfriend at the time convinced me to take the training. We were each assigned a mantra, and we started a mediation practice that didn’t endure. I’m not convinced I really understood the premise as a teenager, pursuing the practice mostly to prove to my boyfriend that I was “avant garde.”

I have had a beautiful spiritual practice that has endured for me, and it’s PRAYER, based on my Christian faith.

I learned to pray as a child in the Methodist church Sunday school classroom, praying simple table grace and prayers before bed. At age 12, my family returned to the Greek Orthodox Church and I was exposed to long, poetic prayers in both Greek and English. The prayers of the church were drafted for us by saints and holy people, and we were taught it was safest to pray those specific prayers so that you were sure to approach God with reverence.

For years I’ve loved Orthodox prayer especially because it requires my full attention and the prayers are all encompassing. As a young wife and mother I set up a home altar facing east with incense, a candle (representing the light of Christ) religious icons and my prayer book and would pray as the sun came up knowing that the sunrise offers promise and is a masterpiece of God. Praying first thing in the morning grounds me, keeps my mind clear, makes me have a better day. I’ve even traveled to local monasteries to be among the prayer warriors.

The Greek Orthodox use prostrations during prayer. We may simply bend down and sweep the back of our hand to the floor before doing the sign of the cross across our bodies. During the spiritual boot camp of Lent, we get on the floor on all fours and bend our bodies down, praying a special prayer  asking God to help us make powerful transformative changes in our lives. We are encouraged to pray at sunrise, sunset and “the hours” marking times of events such as the hour the Holy Spirit descended at Pentecost and the hour Christ was nailed to the cross.

I’ve recently broadened my prayer life with influence from Protestant literature. I read  “Let Prayer Change Your Life,” a book that encourages journaling your prayers; nirvana for someone who loves to write. Once I began the journaling practice my heart opened up immeasurably and my prayers became more personal. In times of distress my prayers seem as powerful as those of the psalmists. I now use my Orthodox prayers along with prayers that I journal.

I love reading in the Bible about  Jesus’ prayer life: “Jesus often withdrew to lonely places and prayed.”– Luke 5:16

In the New Testament the action would be heating up and the disciples would basically say, “Hey where did Jesus go?” Low and behold they would figure out he was off praying somewhere. He wasn’t a fan of theatrical public prayer even calling out the “holy people” as hypocrites in Matthew 6:5 because “they love to pray standing in the synagogues and on the street corners to be seen by others.”

Instead, Jesus instructed us “But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you.” – Matthew 6:6

Prayer is very personal. I choose to believe that God is just grateful that we are trying to make a divine connection, in any way that is authentic to us. Author Anne Lamott defines prayer as “anything you say to God from your heart.” She wrote a book distilling most prayer to the words “Help, Thanks, Wow.”

As a lawyer and mediator (careful, meditate and mediate can get confusing!) I enjoy praying for clients. On rare occasions I do this with them, but most often it is done silently after they leave my office or before we enter into court or mediation. In “Praying for Strangers” the author decided to find a person in her path every day and to offer to pray for them. She chronicles the stories of the people she touched through this practice and the conclusion is an obvious one: we can all use prayer.

Prayer and meditation aren’t mutually exclusive. If there were a “mantra”  from the Bible it would come from Philippians 4:8:  “Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about (or in some translations, MEDITATE ON) such things.”  For me that means watching the news less, and meditating on these things more.

The Bible also gives us meditation direction in Joshua 1:8 “Keep this Book of the Law always on your lips; meditate on it day and night, so that you may be careful to do everything written in it. Then you will be prosperous and successful.”  Just as many meditators focus on the breath, those who use the Bible focus on specific verses sometimes reading them over a few times, slowly emphasizing different words. Through prayer we add the next step, asking God “What does this say to me?” “How do I apply this to my life?” “What are you equipping me to do through this passage?”

Like meditation, prayer doesn’t come easily and to receive the full benefit it must be a consistent practice. Praying to God in the car or  when you think of it is great but that type of “prayer on the run” might be similar to meditation on on the run. When my prayer life is disciplined and rich I have much more clarity, serenity and focus.

I’m convinced meditation and prayer can live in tandem in my spiritual life and I’m choosing not to get bogged down in semantics. Recently I gathered  a group of lawyer colleagues to meet weekly and study  “The Anxious Lawyer” ,  a book for lawyers that provides instruction on how to meditate.

A solid spiritual practice can bring richness to our lives. Whether it is solitude, nature, prayer, meditation, creativity or something else, we can each choose a method that resonates with us.